If Alkan do it – so can you (actually you probably can’t but Marc-Andre Hamelin comes pretty damn close in this brilliant recording)
ORIGINAL LINER NOTES [EXCERPT] (by Francois Luguenot):
Charles-Valentin Alkan: A Life’s Works
The Grande Sonate and Sonatine, brought together on this recording, are Charles-Valentin Alkan’s first and last masterpieces for solo piano and illustrate two extremes in the composer’s aesthetic development.
In many respects, the Grande Sonate Op. 33is one of the pinnacles not only of Alkan’s output but of the entire Romantic piano repertoire.
In writing a piano sonata, Alkan was reviving and preserving a form which was not merely undervalued by the French but was even described by Schumann as being “worn out.”
In the hands of this extremely discreet composer, it could almost claim to be a manifesto: composed in the wake of the 1848 Revolution, and dedicated to his father, it is prefaced by what constitutes one of the rare official examples of the composer’s taking an aesthetic stand on an extremely controversial matter: programme music.
His text is not to be overlooked:
Much has been said and written about the limitations of expression through music. Without adopting this rule or that, without trying to resolve any of the vast questions raised by this or that system, I will simply say why I have given these four pieces such titles and why I have sometimes used terms which are simply never used by others.
It is not a question here, of imitative music; even less so of music seeking its own justification, seeking to explain its particular effect or its validity, in a realm beyond the music itself. The first piece is a Scherzo, the second an Allegro, the third and fourth an Andante and a Largo; but each one corresponds, to my mind, to a given moment in time, to a specific frame of mind, a particular state of the imagination. Why should I not portray it? We will always have music in some form and it can but enhance our ability to express ourselves: the performer without relinquishing anything of his individual sentiment, is inspired by the composer’s own ideas: a name and an object which in the realm of the intellect form a perfect combination, seem, when taken in a material sense, to clash with one another. So, however ambitious this information may seem at first glance, I believe that I might be better understood and better interpreted by including it here than I would be without it.
Let me also call upon Beethoven in his authority. We know that, towards the end of his career, this great man was working on a systematic catalogue of his major works. In it, he aimed to record the plan, memory or inspiration which gave rise to each one.
The composition and publication of the Grande Sonate occurred at a crucial moment in the composer’s life.
During the summer of 1848, when the Revolution was not yet over, Zimmerman, Alkan’s teacher, resigned from his position as Professor of Piano at the Paris Conservatoire.
It would seem natural enough that Charles-Valentin, his most brilliant and promising student, should succeed him; but in the troubled climate of the time, and as a result of some predictable intrigue, it was in fact a second-rate musician, Antoine Marmontel, who was to gain the post.
This was a particularly bitter pill for Alkan to swallow; he was to fade gradually further into obscurity and renounce all public and official posts.
The Revolution was also to harm any publicity which might have surrounded the publication of the Grande Sonate; although it was well heralded in the music magazines, it would appear that there was not one single review of the piece, nor one public performance thereafter.
The British pianist Ronald Smith is fully justified in thinking that he brought the piece to life in America in 1973 when he gave it its first public performance!
TRACK LISTING:
1-4: Grande Sonate ‘Les Quatre Ages’ Op. 33 [38:48]
5-8: Sonatine Op. 61 [18:05]
9: Barcarolle Op. 65 no. 6 [3:41]
10: Le Festin D’Esope Op. 39 no. 12 [8:40]
FINAL THOUGHT:
Seriously, if you’ve heard the Grande Sonate ‘Les Quatre Ages’you would feel as I do – completely stunned that this great piano work didn’t have its public premiere until 1973. Alkan got screwed.
Concerto for Jew’s Harp, Mandora and Orchestra in F Major
Munich Chamber Orchestra – Hans Stadlmair (Orfeo)
Recorded July 31, 1984 – Studio II des Bayerischen Rundfunks – Munich
ONE SENTENCE REVIEW:
Finally, a Jew’s Harp concerto worth listening to.
ORIGINAL LINER NOTES (including same spelling and grammar) (by Dieter Kirsch):
For many music-lovers this recording may come as something of a surprise. It is certainly a curiosity.
Who would have thought that a “common folk instrument” like the Jew’s harp (or Guimbard) had had classical concertos written for it, and by Beethoven’s teacher of composition at that!
And what is a mandora anyway?
A glance at the history of the Jew’s harp will soon make us realize, however, that here we are dealing with an instrument of long and venerable lineage.
Old surviving specimens, pictures, sculptures that this is one of the most ancient and widespread of all musical instruments.
During the 19th century in Europe it even enjoyed a brief heyday outside the confines of folk music, with its own virtuoso exponents and repertoire of written works.
No other musical instrument has borne so many different names: in English Jew’s harp or Jew’s trump (origin of name unknown), in German Maultrommel (“mouth drum”) or Brummeisen (“buzzing-iron”), in Latin Crembalum, in Italian Aura (“breeze” or “breath”) and Harmonica or, again as in the poem by the minnesinger Friedrich von Hausen, “Summer” (“buzzer” or “vibrator”). This later reference would appear to be the earliest written evidence of the Jew’s harp in Europe.
From the 14th century onwards there are numerous pictorial representations of the instrument, showing it mainly in the hands of simple peasant folk but also occasionally in more august surroundings.
The cultural movement most fascinated by the sound of this strange instrument was that of the German Romantics.
After the 1800 we find more and more reports of travelling virtuosi (Kunert, Koch, Eulenstein) who were able to play on up to 16 different instruments and also in two parts. Several of the Romantic poets and novelists were so moved on hearing these excellent artists that they immortalized the instrument in their writings (e.g., Jean Paul in his novel “Hesperus”).
Justinus Kerner, the Swabian poet, physician, occultist and player of the Jew’s harp, wrote of his instrument: “Fortissimo and piano dolce can be expressed on the Jew’s harp most magnificently, and it is excellently suited for playing fantasies of one’s own; suited to convey outpourings of pure feeling in tones from better worlds, as the Aeolian harp conveys the feeling of Spring or a starry night.”
The name mandora has cropped up several times during the course of musical history.
Although the mandora of the Middle Ages is quite a different instrument from the 18th century mandora, they have one thing in common: they are both “little sisters” of the lute.
The mandora for which Albrechtsberger wrote his concerto with Jew’s harp is described in his textbook on composition (1790) under the heading “percussion instruments” as being “A small kind of lute, played in just the same manner, but tuned differently. It has only eight courses made of sheep’s gut.”
The lower four courses (pairs of strings) were tuned differently each time according to the key in which the piece was to be played. The simplification of the instrument in this way (the lute proper is an extremely difficult instrument to play) naturally results in a corresponding lack of musical substance: the player is often merely required to strum a few basic accompaniment patterns.
The similarities to the classic guitar are obvious. It is not surprising that the mandora had its greatest following among those groups of people who wanted to enjoy some convivial music-making without having too many technical demands made on them. Hence the reason why most of the surviving copies of music for mandora have been found in monastery libraries.
The history of the concerto recorded here can likewise be traced back to a monastery. In 1765, returning from his coronation in Frankfurt, Joseph II sojourned at Melk Priory.
Here he heard Father Bruno Glatzl, renowned for his virtuosity on the Jew’s harp. In the prior’s diary we can read: “lusit coram Majestatibus on two Jew’s harps. Namely, he played the Primus and the Secundus both at once, making from the notes minuets, concertos and a thousand other fine artistic things…”
A mandora provided the accompaniment.
At the time a Melk Priory scholar whose duty it was to play the organ on such festive occasions, Albrechtsberger is sure to have been present. His proficiency as an organist finally took Albrechtsberger to Vienna, where in the years that followed he composed his concertos for Jew’s harp, mandora and strings.
Judging from the numberings, Albrechtsberger must have written at least seven such concertos.
Three of them have survived, those composed in the years 1976, 1770 and 1771, and are preserved today in the Budapest National Library Szechenyi (Ms.mus 2551-2553).
All the “concerti” are autographed and prescribe the use of several Jew’s harps functioning at different pitches, whereas for the lower part Albrechtsberger employs letters without indicating exactly which octave pitch is intended. In the case of the E major concerto there exists a handwritten “viola prima” part, which, as it includes all the chief melodic material of the mandora part, is obviously intended as an alternative to this. (Dieter Kirsch – Translation: Avril Watts).
TRACK LISTING:
Concerto for Jew’s Harp, Mandora and Orchestra in E major
Concerto for Jew’s Harp, Mandora and Orchestra in F major
FINAL THOUGHTS:
If you can own only one Jew’s harp recording, make it this one!
San Francisco Symphony – Edo de Waart, conductor (Nonesuch)
Recorded November 1986 at Davies Symphony Hall, San Francisco
ONE SENTENCE REVIEW:
Brilliant minimalism that completely avoids the horrible droning a la Phillip Glass – particularly “Short Ride in a Fast Machine.”
ORIGINAL LINER NOTES (by Michael Steinberg)
The Chairman Dances, written in 1985 in response to a joint commission from the American Composers Orchestra and the National Endowment for the Arts, is a by-product of John Adam’s current work-in-progress, the opera Nixon In China. Alice Goodman’s libretto is based on a scenario by herself and the director of the production, Peter Sellars, the most original mind on the American theater scene today.
The opera, Adams explains, is neither comic nor, like The Huguenots or The Sicilian Vespers, historical, though it contains elements of both genres; rather, it is heroic and mythic. “The myths of our time,” he told the audience when The Chairman Dances was first performed on 31 January 1986 by the Milwaukee Symphony under Lukas Foss, “are not Cupid and Psyche or Orpheus or Ulysses, but characters like Mao and Nixon.”
Nixon in China is set in three days of President Nixon’s visit to Beijing in February 1972, one act for each day. The single scene of the third act takes place in the Great Hall of the People, where there is yet another exhausting banquet, this one hosted by the Americans.
Here is the situation as described in a preface to the score of The Chairman Dances:
Madame Mao, alias Jiang Ching, has gatecrashed the Presidential banquet. She is seen standing first where she is most in the way of waiters. After a few minutes, she brings out a box of paper lanterns and hangs them around the hall, then strips down to a cheongsam, skin-tight from neck to ankle, and slit up to the hip. She signals the orchestra to play and begins to dance by herself. Mao is becoming excited. He steps down from his portrait on the wall and they begin to foxtrot together. They are back in Yenan, the night is warm, they are dancing to the gramophone…
Act Three, in which both reminiscing couples, the Nixons and the Maos, find themselves contrasting the vitality and optimism of youth with their present condition of age and power, is full of shadows; Jiang Ching’s and Mao’s foxtrot in the opera is therefore more melancholy than The Chairman Dances.
This is, uninhibitedly, a cabaret number, an entertainment, and a funny piece; as the Chairman and the former actress turned Deputy Head of the Cultural Revolution make their long trip back through time they turn into Fred and Ginger. The chugging music we first hear is associated with Mao; the seductive swaying-hips melody – La Valse humorously translated across immense distances – is Jiang Ching’s. You might imagine the piano part at the end being played by Richard Nixon.
Christian Zeal and Activity is the central panel of a triptych called American Standard, written in 1973 under the influence of the radically stripped-down music of the English composer Cornelius Cardew and his Scratch Orchestra, and introduced under the composer’s direction by the San Francisco Conservatory New Music Ensemble on 23 March that year.
The “standards” are a march, a hymn, and a jazz ballad. I quote Adams: “The hymn tune’s harmonies, freed from their homophonic shackles, flaot in a kind of dream polyphony, only occasionally coming together to render a proper cadence.” In all three parts of American Standard the performers are invited to add relevant sonic “found objects.”
For this recording, a 1976 text-sound composition Sermon provides an interestingly nervous yet lyrical contract to the hymn tune’s serenity.
The most famous American fanfare isHail to the Chief. Next comes Aaron Copland’s thumping huff and puff in honor of “the Common Man.” That was one of eighteen fanfares commissioned during World War II for the Cincinnati Symphony by its distinguished Music Director, Eugene Goossens.
Now Houston has outdone the Queen City: celebrating the sesquicentennial of the declaration of independence of the Republic of Texas, its Symphony has commissioned fanfares from more than twenty composers.
Tromba Iontana, introduced by Sergiu Comissiona on 4 April 1986, is John Adams’s contribution to the project. The title can be translated as Distant Trumpet or Trumpet in the Distance, though Adams points out that really it ought to be Trombe Iontane since there are two solo trumpets in stereo placement at the back corners of the stage. Most fanfares are brilliant, even aggressive (etymologists disagree whether the word is onomatopoetic or actually connected with the verbal family that gives us fanfaronade, meaning blustering and bragging behavior), but Tromba Iontana is, in Adams’s own description, “incredibly quiet, slowly moving, mysterious, almost ethereal.”
To think of Tromba Iontana as a remote cousin to Ives’s The Unanswered Question is not totally far-fetched.
By contrast, Short Ride in a Fast Machine is a joyfully exuberant piece, brilliantly scored for a large orchestra including two synthesizers. Commissioned for the opening concert of the Great Woods Festival in Mansfield, Massachusetts, it was first played on that occasion, 13 June 1986, by the Pittsburgh Symphony under Michael Tilson Thomas. The steady marking of a beat is typical of Adams’s music.
Tromba Iontana begins with a glockenspiel quietly marking the quarters, while piano, harp, flutes, and piccolos add a tinkling clockwork of eighth notes.
Short Ride begins with a similar marking of quarters (woodblock, soon joined by the four trumpets) and eighths (clarinets and synthesizers), but the woodblock is fortissimo and the other instruments play forte.
Adams describes the woodblock’s persistence as “almost sadistic” and thinks of the rest of the orchestra as running the gauntlet through that rhythmic tunnel.
About the title: “You know how it is when someone asks you to ride in a terrific sports car, and then you wish you hadn’t?” It is, in any event, a wonderful opening music for a new American outdoor festival.
John Adams likes referential titles, and if they are punning, so much the better (Wavemaker, Phrygian Gates, Shaker Loops, Harmonium, Harmonielehre, etc.). Common Tones in Simple Timefirst of all means what it says: The notes most of the time form triads, often called common chords, or equally straightforward and familiar harmonic constructions, and the meter is 4/4 or 2/2 all the way. Harmony yields another meaning for common tones.
A handy way to modulate from one key to another is to find a chord containing notes belonging both to the key you want to leave and the one you want to get to. These notes that allow you to use this chord as a pivot are called common tones. This is important because modulation from key to key is essential to what makes Common Tones in Simple Time go.
Not least, by immediately laying “common” and “simple” on the table, Adams both announces on aesthetic intention and moves one jump ahead of those critics to whom exoteric music is as the red rag to the bull.
Common Tones in Simple Time, completed on 3 January 1980, was first played by the San Francisco Conservatory of Music Orchestra with Adams conducting on 30 January 1980.
After hearing the piece several times, Adams withdrew it “for accoustical revisions,” and the work, which is dedicated “to my friend and teacher, Leon Kirchner,” was reintroduced in November 1986 by the San Francisco Symphony under Edo de Waart.
Tromba Iontana, Short Ride in a Fast Machine, The Chairman Dances, and Common Tones in Simple Time, though divergent in musical character, are all examples of the style now generally called minimalism. Its features are repetition, steady beat, and perhaps most crucially, a harmonic language with an emphasis on consonance unlike anything we have had in Western art music in the last five hundred years.
Some find it delightful, some maddening. Adams, not a simple artist and by no means a simple-minded one, subscribes to this aesthetic claim by the composer and theorist Fred Lerdahl: “The best music utilizes the full potential of our cognitive resources.” [Lerdahl cites Indian raga, Japanese koto, jazz, and most Western art music as good examples, Balinese gamelan and rock as musics that fail in this respect.]
Adams also described himself some years ago as a minimalist who was bored with minimalism. His concern has been to invent music that is at once familiar and subtle, and, for all of their familiar minimalist features, Shaker Loops, Harmonium, Grand Pianola Music, and Harmonielehreare full of surprises, always enchanting in the glow and gleam of their sonority, and bursting with the energy generated by their harmonic movement.
I would say the same of Common Tones in Simple Time. It was the first piece by John Adams I ever heard (at its premiere).
It delighted me then, not least because the voice was so distinct from the already familiar voices of Riley, Young, Reich, and Glass (some of which I liked much more than others). It has been a delicious pleasure to return to it after an interval, to be dazzled again by the lustre of its sound, enchanted by the purr of its engine, startled by those powerful lifts into a new harmony (startled no less for anticipating them), and happy in its deep calm.
Common Tones in Simple Time is Adams’s most extreme essay in minimalism: there really are no tunes. Adams thinks of it as “a pastorale with pulse,” and the experience of listening to it as flying or gliding over a landscape of gently changing colors and textures. Violins and violas establish the quick vibration of sixteenth notes and they are soon joined by two pianos which have the same material but are always one sixteenth note out of phase with ether other (at the given speed, this means they are about one-tenth of a second apart). Oboes, flutes, and crotales (tuned antique finger cymbals) are the first instruments to play long, sustained notes, appearing and disappearing so discreetly that one is not aware of their attacks and releases, but only of a line whose color and thickness is constantly changing.
The spice of dissonance is used with utmost delicacy, but given the “simplicity” of so much of the music, we come to hear it as a major melodic and harmonic event when two oboes or two trumpets sway back and forth between neighboring B and C. The swells of the smaller hills are discerned to be parts of larger ranges.
Finally, we seem to ascend to such a height that we lose sight of detail, lose even the sense of our speedy flight over the ground, until the landscape vanishes from our view altogether. [Michael Steinberg is Artistic Adviser of the San Francisco Symphony.]
JOHN ADAMS – THE CHAIRMAN DANCES – TRACK LISTING:
The Chairman Dances (Foxtrot for Orchestra) [12:27]
Christian Zeal and Activity [10:00]
Tromba Iontana [4:11]
Short Ride in a Fast Machine [4:13]
Common Tones in Simple Time [20:37]
FINAL THOUGHTS:
I think that incredibly detailed and long liner note description of the recording says it all.
The purpose of this blog is to force me to listen to every single recording of music I have in my personal collection.
The bulk of this collection is classical and I am starting with those recordings in alphabetical order.
This project is going to take a couple of years as I have several thousand CDs.
I’m also going to do a slight write-up of my opinions of the piece as well as all the information on the recordings that I can muster. This will include the name, conductor, performer, cover art, etc.
Should be a fun process and if anyone would like to help contribute their opinions – that would be icing on the cake.